In the Dialouge with Death the author presents the superb mtsticism of Sri Aurobindo as he has expounded it in his own inimitable style in the exquisite poem Savitri.Savitri is a movemental work in which sri Aurodindo is seen as a yogi and a philosopher a mystic and an occultist a poet and a lover all at once. It contains the quintessence of Sri Aurobindo`s great spirtiual adventure which aimed at bridging the gulf between Heaven and Earth.
J. Krishnamurti is one of the most revolutionary thinkers of our age. To listen to him or to read his books is an experience by itself. He challenges every norm and value of individual as well as social life. He is not interested in mere outer changes; he stands for a fundamental transformation, what he calls the Mutation of the Mind. He states that there must arise first the New Man before a New Society can be brought into existence. The present book deals comprehensively with all aspects of Krishnamurti`s teachings, his philosophy, his psychology and a practice of no-practice. Krishnamurti says: Society is always static; only in the individual can there be a radical revolution. It is with this individual revolution that this book is fundamentally concerned.
The Journey with Death deals with the problem of death as well as the problem of life. Avoiding the traditional approach to death with consists of a description of the after-death condition, the author has tried to find a solution for the problems of survival and reincarnation, of communication with the dead and of the interval between two lives. He has also dealt with the problem of separation which death poses to ordinary men and women. The author would prefer to call the so-called dead as only the departed with whom one can establish links of communication, through a journey into realms of consciousness. Out of the depths of his own experience in watching the shadow of death fall on one w...
The seers and sages of Ancient India revealed fundamental principles of perennial philosophy. The Upanishads contain the essential principles of this perennial-this ageless philosophy. They contain a large number of inspiring and instructive passages and verses. It has not been possible to include all of them in this book. For the purposes of this book the author has taken those verses and passages that have a bearing on the mystical teaching of the Upanishads. It is mysticism which is the very core of the Upanishads-and so in understanding its mysticism one comes to the heart of the sublime and magnificent teaching of the Upanishads. In this age, where science and technology may lead us int...
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Coming in the wake of his earlier books, Yoga--The Art of Integration and The Nameless Experience which dwelt on the philosophy and psychology of Meditation, this work treats the subject from a purely practical standpoint. The theme of Meditation is discussed in terms of the three main constituents, namely, the Brain, the Habit mechanism and the Mind. The revitalisation, the modification and the transformation of the triad respectively would usher in the wholeness of spiritual life. In passing, the book discusses the way of spontaneous awakening of Kundalini, the biological energy the human body contains, which no longer, the author avers, requires any Hatha Yoga practice or the guidance of an expert. It is sincerely hoped that a practical treatment of the subject of meditation will help man to lead a healthy and creative life amidst his baffling psychological life.
The central theme of dicussion in this monograph revolves round the problem of man`s self-transformation in the midst of an artificial and soulless civilization. According to the author, the solution to the problem lies in a synthesis between `the rwo principal tradition of India`- Yoga and Tantra which he defines as philosophy and practice. The secret of self-Transformation is at once an indictment of all sorts of monstrosities that under the banner of modern dcience and a call for revolutionary change within man himself.
From Kabir to Krishnamurti is a far cry. For, they are separated one from the other by over five centuries. But quantitative measurement of this distance has a qualitative aspect which cannot be measured in any time-scale. Two great seers lived in two completely different worlds-with no comparison between the two. And yet they expressed their thoughts and experience not only in a similar language but almost in identical terms. In these two streams of thought represented by Kabir and Krishnaji, the authors note a fascinating parallelism. These streams run parallel to each other-and yet they meet from time to time-at the intersections between the two approaches to life. J. Krishnamurti and Sant Kabir focuses on these meeting points between the two approaches to life. The book also presents the intersections between the writings and sayings of Kabir and Krishnaji.